Deerness Valley and Ushaw

Deerness Valley from a Ushaw
Looking towards the Deerness Valley from Ushaw © David Simpson

River Deerness

The River Deerness and its tributary, the Hedleyhope Burn, form valleys in the Pennine foothills to the west of Durham City. Deerness has a pre-Celtic name that means something like ‘rushing or roaring river’. It may be the oldest place-name of any kind in the historic County of Durham.

Hedleyhope Fell
Hedleyhope Fell © David Simpson

Along its course the Deerness runs parallel to the valley of the River Browney from which it is separated by the hills to the north. In the upper sections of the valley, the Hedleyhope Burn, a Deerness tributary, forms a prominent valley between the Deerness and Browney. The Deerness and Hedleyhope Burn both rise near Tow Law where the hills to the south separate these valleys from the Wear valley to the south.

The River Deerness between Ushaw Moor and Esh Winning
The River Deerness between Ushaw Moor and Esh Winning © David Simpson

From the Tow Law area the Deerness flows east through East Hedleyhope, Waterhouses, Esh Winning, Ushaw Moor and Broompark before joining the River Browney at Holliday Park in the former mining village of Langley Moor. The Browney itself then joins the Wear near Burn Hall to the north of Croxdale.

Woodland scenery, Deerness Valley
Woodland scenery, the Deerness Valley © David Simpson

Tow Law

The Deerness begins as a tiny trickle of a stream to the east of the lofty little town of Tow Law that stands 1,000 feet above sea level. The ‘Tow’ of the town’s name is pronounced to rhyme with ‘cow’ or ‘how’.

Tow Law
Tow Law © David Simpson

Given its hill top location, Tow Law really doesn’t quite belong to the Deerness Valley or the neighbouring Wear Valley but the little river Deerness and its tributary, the Hedleyhope Burn begin their journeys here and form prominent valleys on the immediate north and eastern sides of the town.

Hedleyhope Burn valley near Tow Law
Hedleyhope Burn valley near Tow Law © David Simpson

However, below Tow Law is Weardale with streams just south of the town like the Houselop Beck and Thornley Gill (near the village of Thornley) forming little Weardale side valleys.

Until 1846 when six blast furnaces for a new iron works were established at Tow Law by Charles Attwood, there was no settlement here. Tow Law was then only the name of a solitary house that derived its name from ‘tot-hlaw’ meaning ‘lookout hill’.

Tow Law scenes
Tow Law scenes © David Simpson

By 1882 Attwood, who had also established an iron works at Wolsingham, had shifted his Tow Law production to his Tudhoe works near Spennymoor. However, in 1868 Joseph Bond had established an iron foundry at Tow Law near the iron works and this continued operating until 2017 when it was moved to the company’s site at Crook.

Coal mining was another important industry at Tow Law. Attwood opened the Black Prince Colliery on the north side of the village in 1846 to serve the iron works (iron was mined nearby too) and the coal mine was still operating as late as 1933. A colliery called Inkerman opened nearby around 1854 – the year of the Crimean War battle of that name – and was operated by Ferens and Love. Interestingly, iron cannon balls for the Crimean War were manufactured at Tow Law in 1853.

The 1919 war memorial is a prominent feature of Tow Law
The 1919 war memorial is a prominent feature of Tow Law © David Simpson

The curiously named Dan’s Castle, a name given to the northern end of Tow Law, commemorates an Irishman called Dan O’ Glanby, whose prominent hut on this hill top location (known as his ‘castle’) stood here during the establishment of Tow Law iron works in the 1840s. He was a sinker involved in the sinking (creation) of shafts for new collieries. This was usually an itinerant source of employment as once a mine was ‘sunk’ the sinker would then move on to the next colliery.

To the east of Tow Law, there was a colliery at West Thornley (1890s-1965) established by Charles Attwood and another colliery at nearby Sunniside (1867-1925) owned by the Pease family.

Deerness Valley near East Hedleyhope
Deerness Valley near East Hedleyhope © David Simpson

Hedleyhope and East Hedleyhope

In the uplands, it is the Deerness tributary called the Hedleyhope Burn rather than the Deerness itself that forms the most prominent valley.

In the Hedleyhope Valley
In the Hedleyhope Valley © David Simpson

Hope is a term given to a hidden side valley and the farmland associated with it. In Northumberland, Durham and the Scottish Borders ‘hope’ is a common element found in the names of many side valleys.

Hedleyhope Fell nature reserve
Hedleyhope Fell nature reserve © David Simpson

The Hedleyhope Burn forms a beautiful valley west of Cornsay Colliery and is situated between the Browney and Deerness. The upper part of the valley is overlooked by Hedleyhope Fell which forms a pleasant nature reserve with pleasing views across the valley.

The burn flows eastwards past the south end of Cornsay Colliery. Near Quebec it veers south west in the vicinity of Hamsteels towards Esh Winning New Houses where it is joined from the west by the Rowley Burn. Here it becomes the Priest Burn and it is under this name that it joins the River Deerness on the east side of Esh Winning.

Hedleyhope Burn valley near Cornsay Colliery
Hedleyhope Burn valley near Cornsay Colliery © David Simpson

Just west along the Rowley Burn valley are farms called Rowley Gillet and Rowley. Near Rowley is a site called Castlesteads where there are scant traces of a fortified manor house. Probably abandoned in the 1600s, its history is uncertain though it may have been associated with the Esh family (see Esh village). A medieval chapel stood nearby and there are traces of a moat and entrenchment. Rowley means ‘rough clearing’ while ‘Gillet’ is from a family called Gelet associated with the area in the thirteenth century.

Just north of the Hedleyhope Burn in the Quebec area, the famous Roman road called Dere Street passes through the Deerness Valley though its course is difficult to trace hereabouts. It crossed the River Deerness in Ragpath Wood at Esh Winning just below the confluence with the Priest Burn.

River Deerness at East Hedleyhope
River Deerness at East Hedleyhope © David Simpson

Confusingly, the former pit village of East Hedleyhope (presumably named from the nearby hill rather than the burn) is situated on the River Deerness rather than the Hedleyhope Burn.

The village, with its brightly coloured painted houses was called East Hedleyhope to distinguish it from the farms of High Hedleyhope and Hedleyhope Hall to the west.

River Deerness at East Hedleyhope
River Deerness at East Hedleyhope © David Simpson

There were two collieries situated near East Hedleyhope. One was  Hedleyhope Colliery itself (1836-1945) owned by the Peases. The other was East Hedleyhope Colliery which operated from 1836 to 1959 and was once owned by Teesside industrialist Sir Bernard Samuelson and later by the Bearpark Coal Company.

East Hedleyhope
East Hedleyhope © David Simpson


East of East Hedleyhope the River Deerness flows through wooded countryside passing Ivesley Cottages, Hamilton Row, Waterhouses and, on its north side, Esh Winning.

Waterhouses © David Simpson

The first three places almost merge together as one village. A coal mine called Ivesley Colliery of 1871 was served by the Hamilton Row village and situated near the neighbouring Ivesley Farm. The mining village was named Hamilton Row from the Hamilton-Russells of Brancepeth Castle who owned the land. The mine closed in 1896.

Ivesley is the site of a deserted medieval village. Nearby, an avenue of trees leading to Ivesley Farm (an equestrian centre) is said to have been planted in the 1300s to commemorate plague victims.

Ivesley Cottages
Ivesley Cottages © David Simpson

The place-name Ivesley incorporates the personal name ‘Ifi’ or ‘Ive’ and like the pretty village of Iveston between Consett and Lanchester, it is tempting to link it in some way to a Persian female saint called St Ive (or St Ia) or to a Cornish saint of the same name, both of the Roman or late Roman era.

Black Horse, Hamilton Row
Black Horse, Hamilton Row © David Simpson

Ivesley Cottages running alongside the north bank of the Deerness to the south is a long row of single storey pit cottages terminating at Ivesley Lane where we find the Black Horse pub at the western end of Hamilton Row. The little village of Hamilton Row stretches east along the street of Hamilton Row itself and then along Russell Street where there is a new development called The Paddock that ends at St Paul’s Church, Waterhouses.

Deerness valley near Ivesley Cottages
Deerness valley near Ivesley Cottages © David Simpson

Waterhouses originally consisted of three farmhouses near the waters of the River Deerness. In Elizabethan times it belonged to the Claxtons, who were retainers of the Neville family of Brancepeth Castle. Like the Nevilles, the Claxtons were defiantly Catholic and remained so during the era of religious persecution in Tudor times.

‘The Waterhouse’ was a meeting place for local Catholic nobility. These meetings were held in secret and had strong links with a Roman Catholic martyr called John Boste (or St John Boste) who was executed at Dryburn in Durham City. Boste was a Catholic priest born at Appleby in Westmorland but had fled abroad to escape persecution.

The River Deerness near Waterhouses
Deerness valley near Waterhouses © David Simpson

In the 1580s Boste returned to England in secret and was often pursued by Protestant persecutors throughout the North of England. He preached on the lands of the Brancepeth Castle estate which included ‘the Waterhouse’ at Waterhouses. One associate of Boste was captured and under torture revealed that the Waterhouse was one of Boste’s meeting places.

John Boste

In 1593, after Boste performed mass at the Waterhouse the Protestant authorities broke down the walls of the building to find Boste hiding in a secret place. Grace Claxton and Lady Margaret Neville who were both present were also taken and charged with treason but they escaped punishment. Grace was spared because she was pregnant and Lady Margaret was pardoned by the Bishop of Durham who claimed she had converted to Protestantism.

River Deerness near Waterhouses
River Deerness near Waterhouses © David Simpson

Boste was not so lucky. He was transported to London and displayed before Queen Elizabeth before imprisonment and torture in the Tower of London. He was returned to Durham for trial in 1594 and sentenced on the morning of July 23. Before a large crowd at Dryburn on Durham’s western outskirts Boste was hanged, drawn and quartered. Many in the crowd mourned his loss. Nearly 400 years later, in 1970, he was canonised by the Pope as St John Boste.

Edward Pease

As a colliery village, Waterhouses was developed by the Quaker Pease family of businessmen from Darlington. Edward Pease who funded the Stockton and Darlington Railway and his son Joseph Pease (the founder of Middlesbrough) owned the collieries in the Billy Row area of the Wear Valley.

River Deerness near Waterhouses
River Deerness near Waterhouses © David Simpson

The Pease collieries in this area were known as the ‘Peases West’ collieries and leased several hundred acres of Deerness valley land from the owners of Brancepeth Castle. They opened Waterhouses Colliery in 1855 and this was served by the Deerness Railway.

Today, the old course of the railway forms the Deerness Valley Walk, one of a number of railway walks in County Durham. The railway path also follows the course of the Deerness river valley.

River Deerness near Esh Winning
River Deerness near Esh Winning © David Simpson

Esh Winning

In 1866, the Peases established Esh Colliery just to the west of Waterhouses, and a new village was established called Esh Winning from the ‘winning’ of coal there. The Esh part of the name came from the village of Esh, just over a mile to the north on a hill above the Browney and Deerness valleys.

The Esh Winning banner photographed at the Durham Miners' Gala featuring the Durham Miners' Hall at Redhills
The Esh Winning banner photographed at the Durham Miners’ Gala featuring the Durham Miners’ Hall at Redhills © David Simpson

Waterhouses closed in 1966 and Esh Colliery closed in 1968. Perhaps the most notable landmark of Esh Winning’s days as a thriving mining village is the Edwardian style Pease Memorial Hall of 1923 in Brandon Road which once housed its own cinema, concert hall, library and swimming baths. It was redeveloped as flats for vulnerable people in 2012 and renamed Eshwin Hall.

Esh Winning Memorial Hall
Esh Winning Memorial Hall © David Simpson

The Roman Catholic Church of Our Lady Queen of Martyrs stands at the northern end of Esh Winning in Newhouse Road and is on or near the site of an earlier Catholic chapel called Newhouse that was established in the 1650s. In times gone by the priests of Newhouse served many Catholic farms in the area, though mass was often held in secret.

Our Lady Queen of Martyrs, Esh Winning
Our Lady Queen of Martyrs, Esh Winning  © David Simpson

According to the records, one Newhouse priest called Ferdinando Asmall, who died in 1798, lived to the grand old age of 103. In 1800 a new chapel was built at Esh Laude near the little village of Esh to the north. The present Catholic church of 1881 at Esh Winning is associated with nineteenth century Irish settlers who came to live and work in the mining village.

Just under a mile to the east of Esh Winning, the Roman road called Dere Street crossed the River Deerness somewhere in the region of the farm called Flass Hall. It is thought that the crossing point was just below where the Priest Burn joins the Deerness. Flass Hall’s name derives from an Old Danish word ‘Flask’ meaning swamp or marsh and has the same meaning as Flass Vale in Durham City.

Flass Hall near Ushaw Moor
Flass Hall near Ushaw Moor © David Simpson

The Deerness valley Flass is marked on Saxton’s map of Durham in 1576 and its first known occupant was William Brass. The last Brass at Flass still lived here in 1697 when it became the hall of the Halls.

In the nineteenth century Flass belonged to Jane Smythe of Esh Hall who married Sir Robert Peat, a friend of the Prince Regent. Robert had serious gambling debts and probably married Jane for her money. Later, they were estranged, partly because of Jane’s kleptomaniac tendencies. She chose to live at Sunderland, renting Flass Hall to the Reverend Temple Chevalier of Esh village.

Flass Hall became a property of the Peases in the 1920s before passing in the 1930s to a local farmer who kept pigs in the house. It was taken over by the National Coal Board in 1947 and converted into a private residence in the late 1960s. Locally it is sometimes called ‘the haunted house’, but the identity of the supposed ghost is not known.

River Deerness near Esh Winning
River Deerness near Esh Winning © David Simpson

Ushaw Moor

Ushaw Moor is a former mining village on the north side of the River Deerness half way between Durham and Esh Winning. It is central to the communities of the Deerness and Browney valleys with the village of Bearpark just to the north.

River Deerness near Ushaw Moor
River Deerness near Ushaw Moor © David Simpson

Ushaw Moor came into being as a mining village in the nineteenth century on previously empty moorland though there was an earlier farming settlement nearby called Ushaw that was first mentioned in 1312. Its exact site is not certain (probably Ushaw Row near Ushaw House) but the name Ushaw came from ‘Ulf’s Shaw’ meaning ‘Wolf’s Wood’ and may be named after Ulf, a man who held land west of Durham in the 1100s.

Little is known of the early Ushaw, except that a bake-house belonging to the Batmanson family existed here in the seventeenth and eighteenth centuries, perhaps where Ushaw Historic House now stands to the north.

Ushaw Moor
Ushaw Moor © David Simpson

The arrival of the Deerness Valley railway in the late 1850s provided the impetus for developing a mine on Ushaw Moor which was opened around 1870 by Ferens and Love on land that belonged to Henry Chaytor of Witton Castle by 1879. The first colliery village was about a mile to the west of the present village of Ushaw Moor but was cleared in the 1950s as the village had come to be focused on its present site. The colliery itself closed in 1960.

Mural commemorating Ushaw Moor Colliery
Mural commemorating Ushaw Moor Colliery © David Simpson

Management at Ushaw Colliery was uncompromising and brutal in the early 1880s when there was a particularly bitter strike that resulted in the dismissal of a union official under dubious circumstances and the forceful eviction of miners from the village. Support for the newly homeless who encamped nearby came during this difficult period from Father Philip Fortin, the Catholic priest of Newhouse in Esh Winning.

The nearby Ushaw College, a Catholic institution, pitched a large tent in the college grounds in which the miners could reside. Labour was brought in from elsewhere to work at the colliery, though a group of men who arrived from Staffordshire to work at the mine in place of the striking miners were persuaded to return home by union officials who paid their fare home even though the new workers were threatened with sanctions by the colliery manager, who was working for Chaytor.

Woodland walk, Deerness Vallley
Woodland walk, Deerness Vallley near Ushaw Moor © David Simpson

New Brancepeth and Alum Waters

New Brancepeth lies on the south bank of the River Deerness opposite Ushaw Moor and should not be confused with Brancepeth village itself which is over two miles to the south beyond Brandon. Until the later half of the nineteenth century it was a home to farms that included Unthank Farm, first mentioned in 1314 and probably referring to the thankless task of farming here in times past.

At the nearby Hareholme Farm, a chapel once stood close to the Deerness that was reputedly founded around 1170 by a murderer called Redpath who is supposed to have been one of the assassins of Thomas a’ Becket but Redpath’s name does not appear in the list of assailants of that famous archbishop.

The New Brancepeth banner at the Durham Miners' Gala
The New Brancepeth banner at the Durham Miners’ Gala © David Simpson

The nineteenth century colliery at New Brancepeth was established in 1872 (it closed in 1953) and was originally called Sleetburn but ‘New Brancepeth’ was adopted to avoid confusion with Sleekburn in Northumberland. The colliery and new village lay on land belonging to Brancepeth Castle and the coal of the Brancepeth region had a good reputation so this explains the adopting of the name.

River Deerness near Ushaw Moor
River Deerness near Ushaw Moor © David Simpson

Nearby Alum Waters may be named from the presence of white-coloured alum in the waters of a neighbouring stream and this might also provide an explanation for the name of Sleetburn. A bleaching mill once stood nearby and alum was often used as a fixative in the dyeing process.

Ushaw  Historic House © David Simpson

Ushaw : House, Gardens, Chapels

The impressive Gothic buildings of the former Ushaw College (or St Cuthbert’s College), now simply known as Ushaw are located north west of Ushaw Moor on a hilltop between the valleys of the Deerness and the Browney.

Ushaw Chapel and Historic House © David Simpson

Ushaw has a long history that begins many miles from County Durham and has stood on this site since 1808, long before the neighbouring villages of Ushaw Moor, Bearpark and Langley Park came into being. The roots of Ushaw’s story go back to Elizabethan times in 1558 when the queen suppressed Catholicism, though many continued to secretly adhere to the old religion, particularly in the North of England.

Ushaw Chapel and Historic House © David Simpson

Many Catholic priests fled to France or the Low Countries to escape persecution and in the ancient French University town of Douai, 20 miles south of Lille, a Lancashire-born, Oxford-educated priest, William Allen (later Cardinal Allen) established a college for training English priests in 1568 and hundreds of priests flooded into England to secretly perform mass in their homeland, often resulting in the execution of those who were captured.

Ushar arms
The three coneys (rabbits) on the shield of Ushaw College derive from the family arms of William Allen © David Simpson

In 1791 the Catholic mass was legalised but the foundation of Catholic academies or colleges remained illegal. Douai at this time had a noted North East England influence. In 1790 William Gibson of Stonecroft near Hexham, who was the president of that college, was succeeded by Edward Kitchin, a chaplain of Lartington Hall near Barnard Castle.

Ushaw © David Simpson

It proved a troublesome era for Kitchin as the French Revolution was taking hold and the town of Douai found itself caught up in the rioting with mobs invading the college. In 1793, following the execution of the French king, England declared war on France and the English priests were evicted from Douai. Some students and teachers who remained were imprisoned though some escaped or were later released.

Ushaw chapel
Stained glass windows Ushaw chapel © David Simpson

A new location was needed for the college and influential Roman Catholics persuaded the British Prime Minister, William Pitt to legalise English-based Catholic colleges to keep money in the country.

The grounds of Ushaw
The grounds of Ushaw © David Simpson

While a new location was sought, former Douai pupils were educated at Old Hall near Ware in Hertfordshire and at a school at Tudhoe in County Durham. Land was eventually acquired at Crook Hall near Leadgate (not to be confused with Crook Hall in Durham City) and pupils were initially housed at nearby Pontop Hall while the building was prepared.

Floor tiling at Ushaw © David Simpson

It was agreed Durham’s college would serve all England, but southern factions favoured the Hertfordshire site. Two separate colleges soon served northern and southern England and Hertfordshire’s Old Hall became St Edmund’s College.

Ushaw © David Simpson

The northern students had all moved into Crook Hall in October 1794 but Crook Hall was small and it became increasingly apparent that a larger, grander establishment was needed. Many sites were considered including Gainford on Tees and Flass Hall in the Deerness Valley. At this time Flass belonged to the Catholic Smythe family and it was Smythe farmland at nearby Ushaw Row that was eventually purchased in 1798 for the site of the new college.

Ushaw: the main building (1808-1819) is Georgian in style and built around a quadrangle © David Simpson

The construction of Ushaw College commenced in 1804 on newly acquired land. The Smythes, who were principally associated with Esh village had owned much land in the neighbourhood since the reign of Henry VIII and had taken part in the Catholic rebellion called the Rising of the North in 1569. The rising failed, but although the Smythe land was confiscated as a result of the rebellion, it was restored in 1609.

ushaw chapel
The chapel, Ushaw © David Simpson

Sir Edward Smythe sold 200 acres of his land for the establishment of this important Catholic seminary. Smythe probably parted with this land with enthusiasm. His property at Acton Burnell in Shropshire had once been used as a place of refuge for schoolmasters from Ushaw College’s forerunner at Douai.

The parlour, Ushaw
The parlour, Ushaw © David Simpson

Around 40 students and teachers came north from Douai and moved into the completed Ushaw College in 1808. James Taylor, an architect from Islington, constructed the early parts of the college around a quadrangle in Georgian style but this was only the beginning.

Ushaw chapel © David Simpson

As the century passed, the college and its land continued to expand. In 1817 John Gillow, the college president built a 70ft windmill to provide ‘unadulterated’ flour for college consumption. It remained in use until the morning of New Year’s Day 1853 when a gale force decapitated the mill and sent its sails crashing to the ground.

Ushaw windmill
Ushaw windmill © David Simpson

The remains of the windmill can still be seen today in the little row of houses just north west of the college. It was intended that the college should be agriculturally self-sufficient and in 1852, a year before the unfortunate gale, a model Home Farm was built by Joseph Hansom for the college 200 metres downhill from the mill. This enormous and rather unusual farm, built in Gothic style, encompassed everything needed in the way of farm buildings all under one roof.

College farm at Ushaw
College farm at Ushaw © David Simpson

Gothic developments also took place around the Georgian core of the college. Several buildings were erected by successive generations of the architecturally talented Pugin family, with others built by Joseph and Charles Hansom of Hansom cab fame.

Walks in the grounds of Ushaw
Walks in the grounds of Ushaw © David Simpson

Buildings erected in the period 1839 to 1893 included a library, infirmary, museum, kitchens, swimming pool, cloisters, oratory, playground and chapels.

Ushaw © David Simpson

The college library, modelled on Oxford and Cambridge was built to house 45,000 books of a mostly historical and theological nature while the college museum housed Ushaw’s cherished collection of art, relics and artefacts. Many relics were purchased from a private individual in Naples, Italy and in May 1860 they were delivered in a large wagon under the supervision of a priest. The wagon’s load included twenty relics of Jesus, three of the Virgin Mary and eight-hundred and sixty relics relating to various saints.

College library exterior, Ushaw
College library exterior, Ushaw © David Simpson

Other relics in the college possession included those of the English martyrs (Catholics) who had been executed for their faith. Also amongst the relics was an Anglo-Saxon fabric from St Cuthbert’s tomb in Durham Cathedral and a ring acquired from some Parisian nuns. It was allegedly recovered from St Cuthbert’s tomb many centuries before.

Ushaw © David Simpson

At the eastern end of the college, the massive walls of the racket court remind us of the unique ball game called Cat or Katt that is undoubtedly one of this college’s most fascinating features. This game incorporates aspects of baseball, squash and golf and originated in the college of Douai where it was played from at least as early as 1760.

Racket court at Ushaw.
Racket court at Ushaw © David Simpson

It is a seven-a-side game played with a hard ball that is smaller than a tennis ball and larger than a golf ball. Each bat, made of ash, has a shaft like a golf club and a flattened bottle-shaped head 4 inches long and 2 inches in diameter. The game was played on a wide-open field with a circular track 80 yards in circumference with seven holes, around which the batting team assembled.

Ushaw chapel
Ushaw : St Cuthbert’s chapel © David Simpson

Cat was an annual event played from St Cuthbert’s Day (March 20th) to the end of May, but is no longer played today and lost its popularity in the later days of the college when student numbers began to fall. In times past, former students occasionally returned to the college to play the game. This unique ball game was not the only aspect of college life affected by a fall in the number of students wishing to take up the vocation.

Deerness valley near Ushaw
Deerness valley near Ushaw  © David Simpson

In recent decades, after facing an uncertain future Ushaw reinvented itself with new roles as a conference and wedding reception venue and a venue for concerts.

Refectory, Ushaw
Refectory, Ushaw © David Simpson

Today it is a visitor attraction consisting of the historic house formed from the main block of the Georgian style building at the heart of the former college. This was the oldest part of the college (1808-1819) and forms a quadrangle situated around a green. The north east part of the quadrangle contained a small rather plain chapel in a Georgian style room and is now an exhibition theatre while the north west section of the quadrangle was a refectory that was later expanded and Gothicised by Pugin. It now serves as a rather impressive cafeteria for visitors to the historic house.

Ushaw exhibition theatre
Ushaw exhibition theatre © David Simpson

Later buildings that developed beyond the core of the Georgian quadrangle are mostly Gothic in style. The most extraordinary feature is Dunn & Hansom’s magnificent college chapel of St Cuthbert (consecrated 1885) that superseded the earlier chapels of A. W Pugin of the 1840s.

St Cuthbert’s chapel
St Cuthbert’s chapel. Ushaw © David Simpson

Ushaw is set within 500 acres of lovely park and farmland along with more than 20 acres of beautiful gardens. Today, Ushaw is an  an established visitor attraction within easy reach of Durham City and is a centre for indoor exhibitions and outdoor art and has established close links with the local community, following in the tradition of the earlier college.

The grounds of Ushaw
The grounds of Ushaw © David Simpson

Broompark and Relly

The little village of Broompark lies to the east of Ushaw Moor with which it almost merges. Once known as Old Broom (broom means gorse) it was historically associated with Broom Hall, a farm on the northern edge of Ushaw Moor village that once belonged to the Batmanson family of the sixteenth century.

Relly © David Simpson

Mining took place in the Broom area as early as the 1300s when its coal was sold to the Prior of Bearpark but a colliery opened around 1870 and closed in 1904. It was to the east of the farming village called Old Broom or Broompark as the village came to be known.

The area to the east was called Relly (or Relley) and was the site of a medieval moat. Here a spur of land formed by the junction of the Browney and Deerness rivers in the Broom, Relly and Langley Moor areas would have made this area attractive as a defended site and this may explain the presence of the moat. Relly is known to have belonged to Richard, a clerk of Barnard Castle in the fourteenth century.

Deerness Railway Walk Ushaw Moor
Deerness Valley Railway Walk near Broompark © David Simpson

In early spellings Relly or Relley is called Rilley and it may have something to do with the meeting of the rivers or rills – old spellings include ‘Rill-ley’, maybe the clearing of the rills. The history of the moat here at what was once known as Brunespittle is, however, uncertain. ‘Brune’ was an old, alternative name for the Browney. Relly was in later times the site of a busy railway junction which was just to the south. Here a number of railway lines met but only the East Coast Main line, which passes close by, remains today. For Relly Mill, a former paper mill, see our River Browney page.

Three railway paths at Broompark.
Three railway paths meet at Broompark © David Simpson

The Broompark colliery site is now the focus for a cycle and footpath hub where three footpaths following former railway routes converge. They are the Brandon to Bishop Auckland Walk, the Deerness Valley Walk and Lanchester Valley Walk which can be followed north through Lanchester and onward to Consett.

Most of the colliery village of Broompark has gone, replaced by modern houses but some farm buildings associated with Old Broom remain. Another notable feature of Broompark is The Loves public house. Originally called Love’s Hotel it is named after the Durham coal owners of the surname Love, who also owned a brick foundry. It was built with bricks inscribed with the word ‘Love’.

River Deerness near Relly and Langley Moor. Here it approaches the East Coast Main Line railway bridge. After passing under this bridge it then almost immediately passes beneath the A690 and then joins the River Browney in Holliday Park
River Deerness near Relly and Langley Moor approaching the East Coast Main Line railway bridge in the near distance. After passing under this bridge it then almost immediately passes beneath the A690 before joining the Browney in Holliday Park © David Simpson

Langley Moor

The River Deerness joins the River Browney at the northern edge of the former mining village of Langley Moor in the tiny Holliday Park. The park is named from Martin Holliday, a one-time manager of Boyne Colliery who lived nearby.

Here, the A690 crosses the River Deerness close to a spot where an unnamed Roman road from Willington to Durham once crossed the Deerness before crossing the Browney at nearby Stonebridge. The Browney hereabouts was once noted for its paper mills (see our Browney page) and runs south to north in this area passing through the western Durham City suburbs of Crossgate Moor and Neville’s Cross.

Browney and Deerness
Meeting of the Browney and Deerness, Langley Moor © David Simpson

Langley Moor developed as a mining settlement near the older farming hamlet called Langley or Old Langley. Part of the present mining village was once a separate village called ‘Boyne’ or ‘North Brancepeth’. It was named Boyne from Viscount Boyne who owned the Brancepeth Castle estate upon which the villages of Boyne, Brandon, Meadowfield and Langley Moor were all built.

Littleburn Farm near Langley Moor dates in part from the early 1600s and includes the remains of a moat. It was once the seat of the Calverley family. In medieval times it was called Burn Parva (Little Burn) to distinguish it from Burn Magna (Great Burn) which is now the site of the very impressive nineteenth mansion called Burn Hall to the north of Croxdale. It is near Burn Hall that the River Browney joins the River Wear.

Burn Hall, the Browney valley
Burn Hall, the Browney valley and the East Coast main line © David Simpson

Nearby, to the west of Burn Hall is the former mining village of Browney itself, on the southern edge of Brandon. It came into being with the establishment of Browney Colliery in 1871 that was opened by Bell Brothers of Middlesbrough. Bell Brothers was later taken over by another Middlesbrough steel company called Dorman Long, famed for building the Tyne Bridge and Sydney Harbour Bridge. Browney Colliery closed in 1938.

A Littleburn Colliery also operated in the area until closure in December 1950. It was situated north of Littleburn Farm, in the area now occupied by Meadowfield Industrial Estate.

Woodland scenery of the Deerness Valley near Ushaw Moor
Typical woodland scenery of the lower Deerness Valley © David Simpson

* A personal note (by David Simpson). One of my great grandfathers on my father’s side was the colliery electrician at Browney Colliery, a village in which my grandmother grew up. On my mother’s side of the family, my grandfather’s family were amongst those families of Irish background (originating in Monaghan) who settled in Esh Winning, residing in Newhouse Road, near the Catholic church.

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